2 Chronicles 5:7

Authorized King James Version

PDF

And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:

Original Language Analysis

וַיָּבִ֣יאוּ brought in H935
וַיָּבִ֣יאוּ brought in
Strong's: H935
Word #: 1 of 18
to go or come (in a wide variety of applications)
הַ֠כֹּֽהֲנִים And the priests H3548
הַ֠כֹּֽהֲנִים And the priests
Strong's: H3548
Word #: 2 of 18
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲר֨וֹן the ark H727
אֲר֨וֹן the ark
Strong's: H727
Word #: 4 of 18
a box
בְּרִית of the covenant H1285
בְּרִית of the covenant
Strong's: H1285
Word #: 5 of 18
a compact (because made by passing between pieces of flesh)
יְהוָ֧ה of the LORD H3068
יְהוָ֧ה of the LORD
Strong's: H3068
Word #: 6 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 7 of 18
near, with or among; often in general, to
מְקוֹמ֛וֹ unto his place H4725
מְקוֹמ֛וֹ unto his place
Strong's: H4725
Word #: 8 of 18
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 18
near, with or among; often in general, to
דְּבִ֥יר to the oracle H1687
דְּבִ֥יר to the oracle
Strong's: H1687
Word #: 10 of 18
the shrine or innermost part of the sanctuary
הַבַּ֖יִת of the house H1004
הַבַּ֖יִת of the house
Strong's: H1004
Word #: 11 of 18
a house (in the greatest variation of applications, especially family, etc.)
אֶל H413
אֶל
Strong's: H413
Word #: 12 of 18
near, with or among; often in general, to
הַקְּדָשִׁ֑ים holy H6944
הַקְּדָשִׁ֑ים holy
Strong's: H6944
Word #: 13 of 18
a sacred place or thing; rarely abstract, sanctity
הַקְּדָשִׁ֑ים holy H6944
הַקְּדָשִׁ֑ים holy
Strong's: H6944
Word #: 14 of 18
a sacred place or thing; rarely abstract, sanctity
אֶל H413
אֶל
Strong's: H413
Word #: 15 of 18
near, with or among; often in general, to
תַּ֖חַת H8478
תַּ֖חַת
Strong's: H8478
Word #: 16 of 18
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
כַּנְפֵ֥י place even under the wings H3671
כַּנְפֵ֥י place even under the wings
Strong's: H3671
Word #: 17 of 18
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinna
הַכְּרוּבִֽים׃ of the cherubims H3742
הַכְּרוּבִֽים׃ of the cherubims
Strong's: H3742
Word #: 18 of 18
a cherub or imaginary figure

Analysis & Commentary

And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:

This verse contributes to the narrative of Solomon's reign, specifically focusing on God's presence dwelling with His people. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection